KILAK MANTRA PDF
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Some definitions of the word mantra are as follows:. In other words mantra refers to that mantraa when thought of repeatedly protects oneself and also that which protects one from the mind or that which helps to bring about the dissolution of the mind. At a further stage Mantrayoga also means that state in which contemplation manan stops during kantra, there is dissolution of the mind, cessation of the mantradissolution of the triad triputi that is, of the mantrathe one chanting the mantra and the act of chanting and the seeker attains the state of dissolution layavastha.
The word mantra is derived from mantria Sanskrut word which means secret speeches guhyabhashane. It has various meanings like acquisition of secret objectives, acquisition of secret meanings, invoking a deity for a specific cause, etc.
Thus that which consists of contemplation manan and protection is called a mantra. That which is done with the fusion of the mind and vital energy is called a mantra. According to the science of Tantra: Sound is a subtle part of the divine energy chit shakti of the embodied soul jiva. Just as sound waves are produced in the atmosphere due to air currents, so also in the body of the embodied soul sound waves are generated due to flow of a type of vital energy pranvayu.
A word is generated from this sound. Later, a mantra originates from it. The letters or words in a mantra constitute its body and the Om at its beginning, is the head. The Name of the deity which is to be worshipped. Pallav refers to the last or the decorative part of the mantra. Pallav also means to collect, the description of the benefit derived, etc.
That is the pallav. Mahtra words in the mantra are also known as pallav. The meaning of some words which appear at the end of a mantfa These words either depict the mental state of a seeker at the time of chanting the mantra or whatever one wishes to achieve with their usage. Their implied meanings are as follows. Kilak means a wedge or a clue to a mystical puzzle.
The Guru gives the kilak of the mantra. Consequently the energy of the mantra is manifested. Kilak means the description, proximity, speed and method of pronunciation, the rhythm of recitation of the mantra alapetc. Sometimes the kilak assumes the form of a prior notice. Such a word is termed as a kilak of a mantrathat is a wedge or a clue kilzk a mystical puzzle.
Only when the mantra is chanted along with it does it prove to be fruitful. Understanding that word, and chanting along with it or destroying the relationship of that word with the mantra is called nishkilan or utkilan. However, only spiritually evolved persons can kiilak guidance to this effect. Movement oilak the saman vital energy vayu is essential to activate the kundalini spiritual energy.
Nadibandha blocking the channels is performed to achieve it. The energy used to perform nadibandha is also called kilak. Kilak means the ,antra of the saman vital energy kilaj which energy is generated. Nadibandha also occurs if a mantra is chanted appropriately. The secrets of The Almighty within and beyond the universe are present in the pranav principle. Lilak of a mantra understanding its meaning, along with faith and kilai emotion is called chanting a mantra mantrajapa.
The Sanhita section of the Vedas mantrz itself regarded as a mantra.
The Gayatri mantra in the Rugveda was first written by Sage Vishvamitra and is considered superior to the others. The Atharvaveda too is a treasure house of various mantras. Mantras or meanings are created in various sciences such as astrology, AyurvedaSpirituality, etc.
Difference between, Kavach,Stotra and Mantra
The texts of the Tantras: As in the Vedas thousands of mantras have also been mentioned in the texts of the Tantras. The Vedic and Tantrik mantras: Since the Vedic mantras are the very breath of The Lord they are efficacious siddha mantras.
Hence according kilxk Vedic scholars no rituals are deemed necessary for their chanting. Contrary to this, the sorcerers tantriks have prescribed specific rituals even for the Vedic mantras. In the science of Mantrathe armour self protectionargala generation of energy, destruction of distressing energies and kilak are equally important and without the accomplishment of all these, a mantra cannot become efficacious.
Difference between, Kavach,Stotra and Mantra
In the Tantrik path the armour and argala are deemed to be inferior and greater importance is attached to the kilak. According to the science of Tantra mere removal of obstacles preventing the accomplishment of the tantra is sufficient for proving mantrz tantraas this science is based on gross objects. The effect is purely due to the intrinsic qualities of the object and not due to any external process.
Thousands of Shabar mantras are given in these texts. They are also known as mantras of spirits paishachik mantras and are often meaningless. In jilak mantras emphasis is laid not on the meaning but on the sound. These mantras are of an inferior quality because through them a seeker develops communion with spirits and not deities.
The notes in some of the Shabar mantras are an admixture of the sounds of insects, animals, birds, etc. Mantras such as the Gayatri mantra have a specific meaning. Some of these seemingly meaningless mantras too have a deep meaning. These represent the sattvaraja and tama components respectively.
Oma combination of the three components trigunas is in fact a symbol of the one beyond the three components trigunatit. Omhowever has all these three frequencies. In the science of Tantra masculine and neuter mantras are called mantras while the feminine ones are known as vidya knowledge. Masculine [solar soura ] mantras: Such mantras help in vanquishing enemies or in changing the minds of others.
Mantras of the Sun deity too are masculine mantras. Feminine [lunar som ] mantras: Mantras concluding with words like thamsvaha or svadha should be considered as feminine mantras. Such mantras are useful in curing illnesses. Mantras of the moon are considered to be feminine mantras. Such mantras are used to fulfill some desire. It is from this seedling that shoots of the science of Mantra spread. The energy of any mantra lies in its bija. The chanting of a mantra is efficacious only if an appropriate bija is selected.
The bijas activate the deity of the mantra. In this context the Bruhadgandharvatantra relates —. O ParvatiI will tell you the divine nature of bijas. Mere pronunciation of a bijamantracauses the manifestation of the deity at that site.
Bijas are also extremely useful from the physical and psychological point of view. When pronouncing bijas a particular frequency is generated leading to the production of specific sound waves.
Spread of these waves activates certain centres and chakras in the body, which in turn facilitate the proper flow of the vital energies pranas through the channels nadis. It is said that chanting of a bijamantra helps to achieve a healthy body, pure mind, increase in the mental psychic energy, sharp intellect, etc. Woodrof has explained about bijas of various deities, their implied meaning and objectives in the following way:.
Various combinations are created when bijas are combined. Two or more bijas can be combined. According to the scriptures Darshans these three bijas represent creation, sustenance and destruction respectively.
The Fetkarini Tantra gives the yogic meaning of some conjoined bijasfor example when rhim is joined twice it becomes a bija of coyness lajjabija. This is considered to be the bija of the principle of entire creation.
To illustrate this with an example, a legend states that at the time of creation of the universe The Creator felt coy for the first time. With worldly expectation sakam: The mantra begins with rhim, shrim, klimetc.
Without worldly expectation nishkam: The mantra commences with Om. All mantras originate from Om. It is a symbol manntra BrahmanGod and the Vedas. Both with and without expectation: The bijas like rhim are suffixed to Om and are followed by the other letters in the mantra. Bijamantras practised with worldly expectation sakam [according to the Bijanighantu text].
The bijamantras purify the chakras and channels nadis and make the organs disease free. Diseases of organs and bijamantras: