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Bhakti in the hearts of men. One of these hymns is the famous Bhaja Govindam. The way of devotion, is not different from the way of knowledge. BHAJA GOVINDAM Tranlation With Telugu Script – Download as Word Doc .doc) , PDF File .pdf), Text File Bhaja Govindam Lyrics and Meaning. Bhaja Govindam is a popular Hindu devotional composition attributed to Adi Shankara. This work of Adi Shankara underscores the view that devotion (Bhakti) to.

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It is because, one thinks that person is different from self. Such was the sacred bond between the Guru and Sishya. When wealth is reduced and one becomes poor, all the relations disappear into nowhere.

Sri Adi Shankaracharya Bhaja Govindam In Telugu – Temples In India Information

Indulgence in sense enjoyment will lead to miseries. Govkndam is undoubtedly and indisputably crystal clear that nowhere in the world one has witnessed a Jagatguru of Sri Adi Sankaracharya calibre and stature. The only true path available for a sadhaka to remove delusion is wisdom. The knowledge that we gain from the books may make our lives happy in a materialistic sense, but that knowledge does not teach us anything about lgrics own Self.

These are all related only to the body but not to the soul. Precisely for this reason, our elders keep telling us to remember God’s name or Govinda always, so that one day the heart is filled with Felugu love and it will be lifted upto HIM.

Since a realised soul totally engrossed inwardly, though outwardly it does not appear so, as he moves amongst us, it is difficult to gauge and understand. It is said that Shri Adi Shankaracharya, accompanied by his disciples, was walking along a street in Gkvindam one day when he came across an aged scholar reciting the rules of Sanskrit grammar repeatedly on the street.

An ascetic with matted locks, a person with shaven head, one more with hair pulled or plucked out and another parading with ochre or any other colour robes, all these are for a livelihood.

If so, what is the use of all these disguising appearances, if not for the govindak of filling one’s own stomach?

Bhaja Govindam PDF Download – God Vishnu

Reflect thus at all times. After giving a stern warning in the first three Slokas against the arrogance of knowledge, the lure of wealth and the lust for sex, Sri Sankaracharya speaks of the nature of life in this sloka. But, the disciple, on his part, has to obey the Guru, manasaa, vaacha and karmana so much so that he firmly believes that Guru is God.

Such actions are mere pretentions, not born out of a noble thought or one really intends to serve other. Undergoing the pangs of birth again and again, passing through the throes of death again and again, lying in the mother’s womb over and over again, this process of samsaara is very hard to cross over without the Infinite Kindness of Lord Murari.

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This biologically natural urge for opposite sex is to be controlled, disciplined, purified, sublimated and, if possible, eliminated. Sri Adi Sankaracharya, having understood this practical difficulty of the beginners in devotion, has given a ladder-of-progress, by carefully climbing which, a seeker can comfortably reach the pinnacle of perfection.

While the past disturbs the present, the future worries it. They are 1 Sravanam listening to the stories or glory of Lord2 Keertanam Singing the glory of the Lord3 Smaranam Constantly thinking about the nature and beauty, divine qualities and characteristics of the Lord, 4 Paadasevaram Adorning the sacred feet of Lord in a spirit of self-obliteration5 Archanam Worshiping the Lord with rituals, mantras and with self-less love6 Vandanam Salute or to pay obeisance to the Lord7 Dassyam Serving the Lord8 Sakhyam Invoking an affectionate friendship with Lord, and 9 Aatmanivedanam To offer oneself with complete dedication or total surrender to the Lord as a humble gift at His altar.

He always revels in the peaceful state and maintains perfect equipoise. One has to withdraw from all such activities and spend the energy so conserved in seeking and serving God. With the accumulation of wealth, the desires also increase, which ultimately breed pain and misery. Most of the human beings are under the wrong notion that one gets real pleasure if one succeeds in keeping the body comfortably. Do not waste your efforts to win the love of or to fight against friend or foe, son or relative.

Sri Adi Sankaracharya asks his younger brethren in this sloka to ponder over the weakness of extreme attachment to things of the world outside and the futility that it brings ultimately. If money can purchase happiness, then it is but natural that the absence of it can procure only sorrow.

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Sukhatah – For the sake of happiness, Kriyate – is done one indulges in, Raamaabhogah – carnal pleasures, Paschaat – later on, Hanta – alas, Sareere – in the body, Rogah – disease comesYadyapi – even though, Loke – in the world, Maranam – death, Sarnam – is the ultimate end, Tadapi – even then, Na – he does not, Munchati – leaves, Paapaacharanam Aacharanam Paap – sinful behaviour. All relations other than the relation with the Main Source of Universe is false, causes unhappiness, anxiety and worry.

It has a limit and anything beyond will become a cause for concern, anxiety and unhappiness.

Sat sangatve – through the company of the good, Nissangatvam – there arises non-attachment, Nissangatve – through non-attachment, Nirmohatvam – lyriics arises freedom from delusion, Nirmohatve – through the freedom from delusion, Nischala – Immutable, Tattvam – Reality, Nischalatattve – through the Immutable Reality, Jeevanmuktih – comes the state of ‘liberated-in-life’.


The allurement towards woman’s physical beauty or the physical fitness or body-building of man will fade away with the passage of time.

The fourteen disciples who were with the Master on that occasion are believed to have added one verse each. As one succeeds in this sadhana, the subtle influences from the higher planes of Consciousness starts emanating and the mind has to be made to listen to these influences to progress and to reach the Ultimate Reality.

The only answer to get away from this extreme sense of attachment to the world bhaj through intelligent discrimination and detachment. To develop such an intense feeling, one has to resort to Sadhana and there is no other way out except this.

Any kind of sorrow of life will cease on its own accord upon the dawn of the knowledge of the Self.

If you face problem downloading from a link, then please try the very next link. So, such a man alone will enjoy in this world, who grows beyond sorrows and tribulations, pleasures and pains, disease and death. We think God can also be bought like T. There is no need to condemn those objects which give physical happiness, but one’s relationship with them is always limited and transitory.

He exhorts each one of us, through these slokas, to develop discerning and discriminating faculty, which is dormant in us, due to our complete surrender to Moha and worldly attractions, in order to distinguish between the permanent and the transitory, the real and the unreal and to practice dispassion or Vairagya. It is our duty to keep both the body and the Soul pure by guarding them from defilement.

It cannot be achieved otherwise. The intellect, which has not been trained to remember God till one attains sixty years, will never resort to spirituality after that.

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There is nothing wrong in earning to make a living, but the objection is against avarice, hunger to earn and accumulate more and more wealth. The seeker should constantly strive to telufu over sense-gratification and base instincts and uplift one’s thoughts by conscious remembrance of the Lord.

Every devotee has the liberty to choose a path that is convenient and appealing to one to realise the God. As one progresses, by HIS karuna and kripa, one will get enlightenment and power in some measure to ward off desires.